. . . prefer hot weather over cold (as opposed to just 54 percent of the general population), according to the March 19th entry on correlated.org. And who says God won't answer an atheist's prayer?
In reading Marcus Borg's Meeting Jesus Again for the First Time , I can't help recalling the last occasion when I met Jesus for the first time--the last time I saw Jesus of Nazareth with new eyes, as a foreigner, someone I didn't already recognize. Six months ago I finished reading When Jesus Came to Harvard , in which Harvey Cox characterizes the Christ as a political operative. When Jesus teaches his Sermon on the Mount, Cox argues, it is with one eye on heaven and the other eye on Rome. "Blessed are the peacemakers," Jesus teaches, "for they shall be called the kingdom of God" (Matthew 5:9). These words, Cox argues, "were a direct challenge to the ruling Roman ideology. . . . The empire's main claim to fame and legitimacy was that Rome and Rome alone was the peacemaker. It sustained the pax Romana under the magnanimous auspices of Caesar Augustus, a divine ruler. One of the imperial titles of the divine Augustus was that of 'peace-b
Priesthood blessings have been on my mind recently, for a number of reasons.
My mother-in-law is feeling poorly and has been for at least a week. On Monday night, she requested that I give her a blessing. Since neither Alana nor I had firm plans for our Family Home Evening lesson that night, we decided to teach my two-year-old son Gabriel about priesthood blessings. He folded his arms reverently three times: once when I consecrated oil for the healing of the sick, once when Donald Gilreath (my mother-in-law's home teacher) anointed her with the oil, and once while I gave her a blessing. He listened patiently while Alana and I explained how priesthood blessings can make us feel better and help us learn what Heavenly Father wants us to do. Then, he ran to me and said very seriously, "I want a blessing, Daddy."
I, of course, was glad to oblige and touched that he wanted a blessing. This is the blessing he received:
" Gabriel Ogarek Hutchins, by the power of t
As I recently read Eric Andrews's excellent new book, Native Apostles (Harvard UP, 2013), I was struck by his report that Native New England peoples who converted to Christianity identified their new religious beliefs as "a rebirth of spiritual knowledge that the ancestors possessed but had long been forgotten by later generations. An oral tradition taken down in the seventeenth century reminded audiences that far from introducing novel concepts and cosmologies, Christian missionaries were simply picking up where the ancients had left off. . . . Christianity was, according to this narrative, an ancestral Indian religion that needed to be revitalized" (36-37). As a member of the Church of Jesus Christ of Latter-day Saints who believes in the Book of Mormon as a largely reliable historical source, this was tremendously exciting, so I checked out Andrews's sources. Turns out Andrews was relying on the book Spirit of the New England Tribes: Indian History and Folklor
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